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Download as PDF; Printable version ... move to sidebar hide. Marriage in the Bible is important to both Judaism and Christianity: Christian views on marriage ...
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
Despite the various polygynous relationships in the Bible, Old Testament scholar Peter Gentry has said that it does not mean that God condones polygyny. He also made note of the various problems that polygynous relationships present with the examples of Abraham, Jacob, David, and Solomon in the Bible. [4]
New Testament scholar Robert H. Stein says "all these things" in Luke 21:36 and in Mark 11:28 and in Mark 13:30 are identical phrases used 26 times in the New Testament; 24 of those all have the antecedent they refer to just before the expression itself. In these passages, that is the destruction of the Temple.
Kairos relief, copy of Lysippos, in Trogir (Croatia) Kairos as portrayed in a 16th-century fresco by Francesco Salviati. Kairos (Ancient Greek: καιρός) is an ancient Greek word meaning 'the right or critical moment'. [1] In modern Greek, kairos also means 'weather' or 'time'.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...