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The egg produced the hermaphroditic god Phanes who gave birth to the first generation of gods and is the ultimate creator of the cosmos. Pherecydes of Syros in his lost Heptamychos ("The seven recesses"), around 6th century BC, claimed that there were three eternal principles: Chronos, Zas and Chthonie (the chthonic). The semen of Chronos was ...
Kairos (Ancient Greek: καιρός) is an ancient Greek word meaning 'the right or critical moment'. [1] In modern Greek, kairos also means 'weather' or 'time'. It is one of two words that the ancient Greeks had for 'time'; the other being chronos (χρόνος).
Homer refers to her being as necessity, often abstracted in modern translation (ἀναγκαίη πολεμίζειν, "it is necessary to fight") or force (ἐξ ἀνάγκης, "by force"). [9] In Ancient Greek literature the word is also used meaning "fate" or " destiny " ( ἀνάγκη δαιμόνων , "fate by the daemons or by the ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 17 January 2025. Ruler of the Titans in Greek mythology Not to be confused with Chronos, the personification of time. For other uses, see Cronus (disambiguation). Cronus Leader of the Titans Rhea offers a stone wrapped in swaddling stones, instead of the newborn Zeus, to Cronus. Red-figure ceramic vase c ...
In Greek mythology, Aether, Æther, Aither, or Ether (/ ˈ iː θ ər /; Ancient Greek: Αἰθήρ (Brightness) [1] pronounced [ai̯tʰɛ̌ːr]) is the personification of the bright upper sky.
Caerus is the due measure that achieves the aim. This god brings about what is convenient, fit, and comes in the right moment. Sometimes it could be the critical or dangerous moment, but more often Caerus represents the advantageous, or favorable occasion. Hence, what is opportune, or "Opportunity."
Interpretations concerning the god's fundamental nature either limit it to this general function or emphasize a concrete or particular aspect of it (identifying him with light, [17] the sun, [18] the moon, [19] time, [20] movement, [21] the year, [22] doorways, [23] bridges, [24] etc.) or else see in the god a sort of cosmological principle ...
In the earliest Orphic cosmogonies, she is the first deity to exist, while in the later Orphic Rhapsodies, she is the daughter and consort of Phanes, and the second ruler of the gods. She delivers prophecies to Zeus from an adyton, and is described as the nurse of the gods. In the Rhapsodies, there may have been three separate figures named Night.
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