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Laying on of hands Finnish Lutheran ordination in Oulu. In Christianity, the laying on of hands (Greek: cheirotonia – χειροτονία, literally, "laying-on of hands") is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers ...
The San peoples of Southern Africa use the laying on of hands as a healing practice. As described by professor Richard Katz, the healers of the !Kung people lay their hands on a sick person to draw the sickness out of them and into the healer in a "difficult, painful" process. [19]
healing by divine grace "interceded on behalf of the sick through the invocation of the name of the Lord Jesus, asking for healing through the power of the Holy Spirit, whether in the form of the sacramental laying on of hands and anointing with oil or of simple prayers for healing, which often include an appeal to the saints for their aid" [44 ...
Christian laying on of hands, by which the authority of the Holy Spirit is considered passed between individuals, sometimes used in a secular sense to mean hand-picked succession; ordination, the official investment by a religious group with authority as a leader of some sort, whether sacerdotal, ministerial, or other
In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
The sick person expresses their faith by calling for the elders of the church who pray over and anoint the sick with olive oil. The oil is a symbol of the Holy Spirit. [130] Besides prayer, there are other ways in which Pentecostals believe healing can be received. One way is based on Mark 16:17–18 and involves believers laying hands on the sick.
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Peter's wife's mother was sick with fever. In the Talmud, fever is described as a fire. [2] The original Greek implies that she was seriously ill. [3] Those present mention her illness to Jesus. He walked over to her, took her hand, and helped her up. Then the fever left her and she waited on them.