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The Temple Institute, known in Hebrew as Machon HaMikdash (Hebrew: מכון המקדש), is an organization in Israel focusing on establishing the Third Temple.Its long-term aims are to build the third Temple in Jerusalem on the Temple Mount—the site occupied by the Dome of the Rock—and to reinstate korbanot and the other rites described in the Hebrew Bible and Jewish legal literature.
The building of the Third Temple also plays a major role in some interpretations of Christian eschatology. Among some groups of devout Jews, anticipation of a future project to build the Third Temple at the Temple Mount in the Old City of Jerusalem has been espoused as an ideological motive in Israel. [1]
Rendsburg's main research interests are the literature of the Bible, the history of ancient Israel, the historical development of the Hebrew language, the relationship between ancient Egypt and ancient Israel, the Dead Sea Scrolls, and medieval Hebrew manuscripts. He also teaches courses and offers lectures on the whole breadth of Jewish ...
A Talmudic reference mentions the priestly course in derision for its role in the Temple's destruction: "Jehoiarib, a man of Meron, the town Masarbaye" (יהויריב גברה מירון קרתה מסרביי ), meaning, by a play on words, "he delivered" (Hebrew: מסר = masar), "the [Holy] house" (Hebrew: בייתא = bayta) "unto the ...
929: Tanakh B'yachad (Hebrew: Bible Together, 929 - תנך ביחד) is a project for learning one chapter of Tanakh per day (except Friday and Saturday), totaling 5 chapters per week. The name '929' refers to the total number of chapters in the Tanakh.
The Hebrew Bible says that the First Temple was built by King Solomon, [9] completed in 957 BCE. [10] According to the Book of Deuteronomy , as the sole place of Israelite korban (sacrifice), [ 11 ] the Temple replaced the Tabernacle constructed in the Sinai under the auspices of Moses , as well as local sanctuaries, and altars in the hills. [ 12 ]
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The sons of Zadok are mentioned four times in the Hebrew Bible as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel (chapters 40:46, 43:19, 44:15, and 48:11). They are a theme in Jewish and Christian interpretation of these chapters.