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Chrysostom: " And that you may not be troubled at those things which are done, and at the incredible madness of the Pharisees, He introduces the Prophet’s words.For such was the carefulness of the Prophets, that they had not omitted even this, but had noted all His ways and movements, and the meaning with which He did this; that you might learn that He spoke all things by the Holy Spirit ...
In the King James Version of the Bible the text reads: 49:And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50:For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. The New International Version translates the passage as:
Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
Nor does He overthrow the duty of filial submission, which is conveyed in the command, Honour thy father and thy mother, (Ex. 20:12.) but shows that He owes more to the mysteries and relationship of His Father, than of His mother; as it follows, And stretching out his hand to his disciples, he said, Behold my mother and my brethren."
Saint Remigius: "The Lord shows in these words that there shall be one resurrection of the good and the bad against certain heretics, who said that there should be two, one of the good, another of the bad. These words likewise overthrow that fable of the Jews, who used to say that the Resurrection shall be held a thousand years before the ...
In the King James Version of the Bible, the text reads: While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. The New International Version translates the passage as: While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
In the King James Version of the Bible the text reads: How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? The New International Version translates the passage as:
In the King James Version of the Bible the text reads: Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. The New International Version translates the passage as:
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