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John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.
Libertarianism – political philosophy that upholds liberty as its principal objective. As a result, libertarians seek to maximize autonomy and freedom of choice, emphasizing political freedom, voluntary association and the primacy of individual judgment.
On Liberty is an essay published in 1859 by the English philosopher John Stuart Mill. It applied Mill's ethical system of utilitarianism to society and state. [ 1 ] [ 2 ] Mill suggested standards for the relationship between authority and liberty .
It argues that an omnipotent, benevolent God is incompatible with notions of human free will and morality. The second portion of the pamphlet goes on to formulate that all motivations are derived from pain and that pain is met with an equal amount of pleasure. He then concludes that this means that man cannot be superior to animals because we ...
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Bentham demanded economic and individual freedom, including the separation of the state and church, freedom of expression, completely equal rights for women, the end of slavery and colonialism, uniform democracy, the abolition of physical punishment of adults and children, the right to divorce, free prices, free trade, and no restrictions on ...
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
The Declaration of Independence, for example, describes men as having liberty and the nation as being free. Free will—the quality of being free from the control of fate or necessity—may first have been attributed to human will, but Newtonian physics attributes freedom—degrees of freedom, free bodies—to objects." [10]