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In the spiritual sense, one can see it in him, as it were, because in relation to God he is not like someone who drops his eyes in the consciousness of his guilt and of what he owes God, nor is he like someone who humbly lifts his trusting gaze to God—no, he glowers.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit. [ 2 ] [ 3 ] These are believed by followers to be supernatural graces that individual Christians need to fulfill the mission of the Church .
Admonitio ad filium spiritualem (Admonition to a Spiritual Son) is an anonymous Latin "manual of spiritual edification" written around the year 500. During the Middle Ages, it was believed to be a translation by Rufinus of Aquileia of a Greek original by Basil of Caesarea.
Japa: (or Japam) A spiritual discipline in which a devotee repeats a mantra or the name of the God. The repetition can be aloud or just the movement of lips or in the mind. This spiritual practice is present in the major religions of world. This is considered as one of the most effective spiritual practices.
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Spiritual formation in general has been integral to most religions, including Christianity. The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general.
The Spiritual Meadow (also known as the Pratum spirituale, Leimonarion Λειμωνάριον, or New Paradise) is a Greek book by John Moschus (d. 619 or 634) written in the late sixth to early seventh century. The text is composed of anecdotes from Palestinian and Egyptian monasteries from the travels of John during his travels with ...