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Ghulam Ahmad, however, asserts that Jesus reached India only after the crucifixion and that Buddhists later reproduced elements of the Gospels in their scriptures. He argues that Jesus also preached to Buddhist monks, some of whom were originally Jews, who accepted him as a manifestation of the Buddha, the 'promised teacher', and mingled his ...
The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894. [10] [11] Mirza Ghulam Ahmad expressly rejected the theory of a pre-crucifixion visit that Notovitch had proposed, arguing instead that Jesus's travels to India took place after surviving crucifixion.
Jesus in Indien. Das Ende einer Legende is a 1985 book by the German indologist Günter Grönbold investigating the Islamic, Christian and Buddhist source material used by the Ahmaddiya Muslim founder Ghulam Ahmad in his book Jesus in India . [ 1 ]
The authors propose that the shroud is the authentic burial cloth of Jesus, but that evidence, including blood tracks, shows that Jesus was alive following his crucifixion. They argue that the Mandylion , or Image of Edessa , known from the sixth century, was the shroud, but folded to only show the face of Jesus.
The Anastasis: The Resurrection of Jesus as an Historical Event [14] Paul C. Pappas: 1991 Jesus' Tomb in India: The Debate on His Death and Resurrection [15] Fida Muhammad Hassnain: 1994 A Search for the Historical Jesus: Holger Kersten: 1994 Jesus Lived in India [16] Barbara Thiering: 1994 Jesus the Man [17] Kenneth V. Hosking: 1995
Kids tell the Christmas story in an adorable way in a viral video produced by Southland Christian Church. ... Jesus is gifted with stuffed animals, diapers, wipes, milk and Air Jordans. And with ...
However, recent archeological evidence show that unlike earlier assumptions, Capernaum was poor and small, without even a forum or agora. [69] [75] This archaeological discovery thus resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee. [69]
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