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The term traditionally refers to the women who came with myrrh to the tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, anointed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb.
Today, the upper section of the church is dedicated to the Holy Myrrh-Bearing Women, [7] while the lower crypt is dedicated to Prophet Elijah. [8] After Poland regained independence in 1918, the Orthodox community lost many of the churches it had used during the period of Russian rule due to a nationwide repossession campaign. [9]
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Likewise, she is commemorated in The Episcopal Church on August 3, as listed in Lesser Feasts and Fasts 2022 as: "Joanna, Mary, and Salome, Myrrh-Bearing Women." [8] Although not mentioned by name, Joanna is seen as one of the women who joined the disciples and Mary, mother of Jesus, in the upper room in prayer.
Susanna is among the women listed in Luke 8 as being one of the women who has been "cured of evil spirits and diseases" and provided for Jesus out of their resources. And Joanna the wife of Chuza , Herod's steward; and Susanna, and many others, which ministered unto him of their substance.
The term traditionally refers to the women with myrrh who came to the tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, embalmed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb.
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