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Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction (2010) Stanford, Jane. That Irishman: The Life and Times of John O'Connor Power, The History Press Ireland, Dublin 2011, ISBN 978-1-84588-698-1; Steward, Patrick, and Bryan McGowan. The Fenians: Irish Rebellion in the North Atlantic World, 1858–1876.
It was characterized by an anti-Muslim perspective. Initially, the Protestant exegesis also employed a historical-philosophical interpretation, but with an anti-Catholic and anti-papal stance. In the 17th century, an eschatological interpretation arose, relating most of the symbols in the Apocalypse to the end of the world.
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment .
[4] [page needed] [5] This alternate view served to bolster the Catholic Church's position against attacks by Protestants, [6] [7] and is viewed as a Catholic defense against the Protestant Historicist view which identified the Roman Catholic Church as a persecuting apostasy and the Pope with the antichrist. [7]
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. [1] By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context, such as preterism and historicism , or as present ...
Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
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