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The Lausanne Committee for World Evangelization, more commonly known as the Lausanne Movement, is a global movement that mobilizes Christian leaders to collaborate for world evangelization. The movement's fourfold vision is to see 'the gospel for every person, disciple-making churches for every people and place , Christ-like leaders for every ...
The Second International Congress on World Evangelization, often called Lausanne II or Lausanne '89, was a Christian conference held in Manila, Philippines in 1989. The conference is noted for producing the Manila Manifesto, a renewed and expanded commitment to the Lausanne Covenant , an influential document in modern Evangelical Christianity.
The Lausanne Covenant is a July 1974 religious manifesto promoting active worldwide Christian evangelism. [1] One of the most influential documents in modern evangelicalism , it was written at the First International Congress on World Evangelization in Lausanne , Switzerland, where it was adopted by 2,300 evangelicals in attendance.
The First International Congress on World Evangelization (ICOWE), also sometimes called the Lausanne Congress or Lausanne '74, was a Christian conference held from 16 to 25 July 1974 in Switzerland. The conference is noted for producing the Lausanne Covenant , one of the major documents of modern evangelical Christianity.
He has been the executive chairman of Lausanne, and provided overall leadership for the Third Lausanne Congress in Cape Town, South Africa. Drawing over 4,000 participants from 198 countries and from a wide variety of denominations, Cape Town 2010 was the most diverse gathering of Christians in history. [ 1 ]
The evangelical Lausanne Movement defines a nominal Christian as "a person who has not responded in repentance and faith to Jesus Christ as his personal Saviour and Lord"...[he] "may be a practising or non-practising church member. He may give intellectual assent to basic Christian doctrines and claim to be a Christian.
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Proponents such as C. René Padilla of Ecuador, [3] Samuel Escobar of Peru, [4] Orlando E. Costas of Puerto Rico, [5] Vinay Samuel of India, [6] and John Stott from the UK, [7] have wanted to emphasize the breadth of the Good News and of the Christian mission, and used the concept of "integral" or "holistic" mission to signal their discomfort ...