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Frashokereti (Avestan: 𐬟𐬭𐬀𐬴𐬋⸱𐬐𐬆𐬭𐬆𐬙𐬌 frašō.kərəti) is the Avestan language term (corresponding to Middle Persian 𐭯𐭫𐭱(𐭠)𐭪𐭥𐭲 fraš(a)gird <plškrt>) for the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God (Ahura Mazda).
The central beliefs and practices of Zoroastrianism are contained in the Avesta, a compendium of sacred texts assembled over several centuries. Its oldest and most central component are the Gathas , purported to be the direct teachings of Zoroaster and his account of conversations with Ahura Mazda.
The term yazata is already used in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zarathustra himself. In these hymns, yazata is used as a generic, applied to Ahura Mazda as well as to the "divine sparks" that are in later tradition the Amesha Spentas.
The religion was founded in the early Sasanian Empire by Zaradust-e Khuragen, a Zoroastrian mobad who was a contemporary of Mani (d. 274). [1] However, it is named after its most prominent advocate, Mazdak , who was a powerful and controversial figure during the reign of Emperor Kavad I ( r.
The Avesta is the collection of canocial scriptures of Zoroastrianism and presents the world view of the Iranians during the Old Iranian period. [1] In these texts, Mount Hara is mentioned several times in the Yasna and a number of Yashts. In verse Y. 57.19 the personification of Haoma is mentioned offering to the Zoroastrian divinity Sraosha ...
The New Persian word فروهر is read as foruhar or faravahar (pronounced as furōhar or furūhar in Classical Persian).The Middle Persian forms were frawahr (Book Pahlavi: plwʾhl, Manichaean: prwhr), frōhar (recorded in Pazend as 𐬟𐬭𐬋𐬵𐬀𐬭; it is a later form of the previous form), and fraward (Book Pahlavi: plwlt', Manichaean: frwrd), which was directly from Old Persian ...
This depends, as so many other Zoroastrian beliefs and practices do, on whether you are a "reformist" or a "traditionalist." The reformists, following the Gathas as their prime guide, judge the Vendidad harshly as being a deviation from the non-prescriptive, abstract teachings of the Gathas.
The Ashem Vohu (/ ˈ ʌ ʃ ɛ m ˈ v ɔː h uː /, Avestan: 𐬀𐬴𐬆𐬨 𐬬𐬊𐬵𐬏 aṣ̌əm vohū) is the second most important manthra, and one of the most important prayers in Zoroastrianism. [1] It is dedicated to Asha, a Zoroastrian concept denoting truth, order or righteousness. [2]