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The Devi Gita begins with Vyasa's disciple King Janamejaya questioning the manifestation of this supreme energy. Oppressed deities She is praised in hymns. This is the first of two important hymns in the Devi Gita that depict the Goddess as one power. Behind all the goddesses, the energy of all, and identifies her with Brahman.
It emphasizes the goddess as the supreme consciousness and the ultimate reality behind the universe. The text highlights her role in guiding seekers toward spiritual liberation through self-realization and knowledge of the highest truth. The Tripura Upanishad places the goddess Tripura Sundari as the ultimate Shakti (energy, power) of the ...
The Triumph of the Goddess: The Canonical Models and Theological Visions of the Devi-Bhagavata Purana. State University of New York Press. ISBN 978-0791403648. Brown, C. Mackenzie (1998). The Devī Gītā: The Song of the Goddess: A Translation, Annotation, and Commentary. State University of New York Press. ISBN 978-0791439401. Dalal, Roshen ...
Reps' translation was the subject of a voluminous commentary by Osho. [ 12 ] As the Sanskritist Christopher Wallis writes, many of English VBT translations have been done by persons who lack training in reading Sanskrit and who lack the background of reading the sanskrit tantric texts that the VBT relies on.
Euphrosyne is a goddess of good cheer, joy and mirth. [8] Her name is the female version of the word euphrosynos, "merriment". Pindar wrote that these goddesses were created to fill the world with pleasant moments and good will. [9] The Charites attended the goddess of beauty Aphrodite. [10] In art, Euphrosyne is usually depicted with her ...
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
The purpose of this sūtra is said to be to help sentient beings in a troubled and tumultuous world. According to this sūtra, beings will leave suffering and obtain happiness, increase in prosperity and longevity, remove karmic obstacles, eliminate disasters and calamities, remove enmity and hatred, fulfill all wishes, and quickly be led onto the Buddha's way.
The goddess here, addressed as "Ādya or Primordial Śakti", is unambiguously presented as "the source of all goddesses, from the highest to the lowest forms", with higher forms presenting prominent aspects of her energy or power and conform with the three traits or the gunas in all life, namely: "sattva (purity, goodness, the illuminating ...