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Bedawang or Bedawang Nala is a giant turtle in Balinese mythology who brought the whole world on his back. In the creation mythology of the world, it represents a change from Antaboga. He along with two dragons support the human world. If he moves, there will be earthquakes and volcanic eruptions on earth. Varunadeva
Hindu mythology refers to the collection of myths [a] associated with Hinduism, derived from various Hindu texts and traditions. These myths are found in sacred texts such as the Vedas , [ 1 ] the Itihasas (the Mahabharata and the Ramayana ), [ 2 ] and the Puranas . [ 3 ]
Devdutt Pattanaik is a mythologist and writer from Orissa, India whose parents had migrated to Mumbai before his birth. He writes on mythology, the study of cultural truths revealed through stories, symbols and rituals.
Subject Area - subject area of the book; Topic - topic (within the subject area) Collection - belongs to a collection listed in the table above; Date - date (year range) book was written/composed; Reign of - king/ruler in whose reign this book was written (occasionally a book could span reigns) Reign Age - extent of the reign
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritative status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.
The Ramayana: A Shortened Modern Prose Version of the Indian Epic. Chatto and Windus. ISBN 978-0-7011-1990-4. Narayan's translation is a prose version that simplifies the story for a modern audience while retaining its essential elements. Buck, William (1976). Ramayana. University of California Press. 35th Anniversary Edition. 2012.
Kalki (Sanskrit: कल्कि), also called Kalkin, [1] is the prophesied tenth and final incarnation of the Hindu god Vishnu.According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (Krita).
The deductions of this book, and similar application of psychoanalysis to the study of Hinduism, has been questioned by Western and Indian academics including Antonio De Nicholas, Krishnan Ramaswamy, S.N.Balagangadhara, and Saraha Claerhout, who have stated that the book is based on mistranslations and psychoanalytic misinterpretations.