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While Hine-nui-te-pō is asleep, Māui undresses himself ready to enter himself into the goddess. The birds who were nearby, fantails, burst into laughter, alerting Hine-nui-te-po. Hine-nui-te-po reacted by crushing him with the obsidian teeth in her vagina; Māui was the first man to die. The problematic themes of rape in this legend are ...
She bore a child with Tāne named Hinetītama (otherwise known as Hinenui-i-te-p ...
Its original creator was Hine-rau-wharangi (the daughter of Hine-nui-te-po and Tāne), who would provide the pattern to Niwareka, who would then create it for humanity. The cloak itself was developed primarily as a replacement and “ consummation of Mataora’s acceptance of tattoo from the underworld” to substitute the now obsolete artform ...
Meng Po; Judges of the Ten Underworld Courts. ... Hine-nui-te-p ō (Maori mythology) ... Divine women. Spirits of women who died during labor.
Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2] Uru-Te-ngangana is believed to be the father of all light, and his children are stars, sun and moon.
A newlywed is looking back at a special period in her life. From November 2020 to November 2024, Emily — on TikTok @kolonialwoman — served as a bridesmaid in several of her friends' weddings ...
The exhibition, Hine! E Hine!, was funded by the Arts Council Te Waka Toi (now Creative New Zealand), and explored the legacy of Māori women. [3] She has featured on a number of recordings, including collaborating with Hirini Melbourne and Richard Nunns on the DVD Te Hekenga-ā-Rangi in 2003. [3]
These men, women and children make up just some of the over one million migrants and refugees who have sought asylum in Europe this past year. Here, we follow the story of a young Eritrean woman who crossed mountains, oceans and deserts to escape the small, secretive East African nation.