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John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Assyrian Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749. [5]
John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, was an Arab Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749.
In Eastern Orthodox theology, there is a distinction between the essence and the energies of God.It was formulated by Gregory Palamas (1296–1359) as part of his defense of the Athonite monastic practice of Hesychasm [note 1] against the charge of heresy brought by the humanist scholar and theologian Barlaam of Calabria.
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John of Damascus was a proponent for the use of icons during the rise of iconoclasm. Serving as a priest at Mar Saba near Jerusalem, John of Damascus lived under Muslim rule and was safe from persecution for his iconophile views. This could explain why the Parisian manuscript is so heavily illuminated, something not associated with texts that ...
The doctrine of providence in Eastern Orthodoxy is set out by St. John of Tobolsk: [8] St. John Damascene describes it thus: "Providence is Divine will which maintains everything and wisely rules over everything" .... It was not by chance that the iniquitous Israeli King Ahab was struck by an arrow that flew in between the seams of his armor.
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Apparently, John's father met Cosmas, a scholar who knew Greek, on the shores of Sicily when the latter was about to be executed. [2] He was crying loudly and when asked why a monk would cry in the face of death, answered that he was bemoaning the loss of the knowledge he had gathered, "for he knew nearly everything under the sun."