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Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24–27, which has a parallel in Luke 6:46–49.
Matthew 7:11 is the eleventh verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse summarizes the preceding metaphors in favour of prayer .
Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Luke 13:24 has similar wording in relation to the narrow door or gate.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5 - 13 Jesus has already laid out some rules for proper prayer.
Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer , one of the best known parts of the entire New Testament.
The Gospel of Matthew never uses that title to refer to Jesus, though the Gospel of Luke does so. [6] This verse contains a collection Matthew favourite phrases, such as "Kingdom of Heaven" and "Father in Heaven." Gundry notes that "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 18:3, and 23:13. [7]
The judge mentioned in this verse is generally considered to be God. R. T. France notes that the author of Matthew frequently shifts to the passive voice when an action is carried out by God. This verse parallels Matthew 6:14, which states that the forgiving will themselves be forgiven. [3]
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