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The main aim of local police in dealing with cannabis has been to target vendors who sell to minors or have positioned themselves near minors (such as at a school). Possession of less than 5 kg of cannabis is treated as a minor crime, with fines or short jail sentences. Sri Lanka's Prison System actively tries to rehabilitate drug users. [5]
The caste systems of Sri Lanka were historically not tied to the religious establishment but rather a tool to service the ruling elite - a model more reminiscent of feudalism in Europe. At least three major, parallel caste systems exist in Sri Lankan society: Sinhalese, Sri Lankan Tamil and Indian Tamils. [1]
An important characteristic in the Sinhalese caste system is that the family name or the surname details the ancestry. The original name was given based on where one lived. Later, honorary terms, granted by the king based on a person's service to the kingdom, were added to the original name.
For instance, Kurukulattaraiyan was the name ascribed to 'the prince who wore a golden anklet' that commanded the army of Vijayabahu I (11th century AD) to end Chola rule in Sri Lanka. [ 4 ] [ 5 ] Studies on the establishment of caste system in Sinhalese society show that the history of the Karava caste does not go beyond the Kotte period (15th ...
Rodi or Rodiya (lit., filth) are an untouchable social group or caste amongst the Sinhalese people of Sri Lanka. [1] Their status was very similar to all the Untouchable castes of India with segregated communities, ritualised begging, economically weakest section of the society.
The caste systems in Sri Lanka were organized in a similar manner to the Jāti systems found in South India. The history of the caste system in Sri Lanka is unclear since there is very little historical evidence and much research carried out into the subject has been criticized as being biased. [2] Caste positions did not correlate with wealth. [3]
Vahumpura also known as Wahumpura or Dewa people, are a Sinhalese caste, who were the second largest caste in Sri Lanka. [1] They were traditionally producers of jaggery, but have now spread throughout the island undertaking many occupations, including agriculture.
It became common practice for cinnamon peelers' children to be registered under the names of other castes in order to spare them a life of ever-growing misery. [citation needed] The census of 1824 identified the Salagamas as about 7.5% of the coastal Sinhalese population. However, they were concentrated in the Galle district, where about half ...