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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, [ 2 ] [ 3 ] [ 4 ] as well as in some Anglican churches, [ 5 ] and on rare occasion by other Protestant churches.
However, the daily lectionary, devised by the Catholic Church and adopted by the Church of England (among others), provides more material. The CCT has also produced a volume of daily readings. [1] The Church of England has augmented the RCL by the provision of readings for second and third services.
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
Catholic liturgies are broadly categorized as the Latin liturgical rites of the Latin Church and the Eastern Catholic liturgies of the Eastern Catholic Churches.. The Catholic Church understands liturgy not only to mean the celebration of the Holy Mass, but also the celebration of the Liturgy of the Hours and the administration of sacraments and many sacramentals.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, [1] is the most commonly used liturgy in the Catholic Church.It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
Before 1971, the official form for the Latin Church was the Breviarium Romanum, first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, readings, and other prayers and antiphons prayed at fixed prayer times. [7]