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Lotus Flower Meaning in Religion and Spirituality. As mentioned before, the lotus flower is a spiritually significant symbol across Hinduism, Buddhism and some practices of ancient Egyptian religions.
Nefertem represented both the first sunlight and the delightful smell of the Egyptian blue lotus flower, having arisen from the primal waters within an Egyptian blue water-lily, Nymphaea caerulea. Some of the titles of Nefertem were "He Who is Beautiful" and "Water-Lily of the Sun", and a version of the Book of the Dead says:
The lotus is a central symbol in many Eastern cultures, which consider it to be one of the most sacred plants in the world. Lotus flowers feature in the oldest Egyptian hieroglyphics, antique ...
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
The lotus was one of the two earliest Egyptian capitals motifs, the topmost members of a column. At that time, the motifs of importance are those based on the lotus and papyrus plants respectively, and these, with the palm tree capital, were the chief types employed by the Egyptians, until under the Ptolemies in the 3rd to 1st centuries BC ...
Min – A god of virility, as well as the cities of Akhmim and Qift and the Eastern Desert beyond them [24] Nefertem – A god of the lotus blossom from which the sun god rose at the beginning of time Son of Ptah and Sekhmet [25] Osiris – A god of death and resurrection who rules Duat and enlivens vegetation, the sun god, and deceased souls [26]
The Lotus flower is the symbol of goddess Anahita Taq-e Bostan high-relief of the investiture of Khosrow II (r. 590 to 628). The king (center) receives the ring of kingship from Mithra (right). On the left, apparently sanctifying the investiture, stands a female figure generally assumed to be Anahita (but see remark , below).
The total number of distinct Egyptian hieroglyphs increased over time from several hundred in the Middle Kingdom to several thousand during the Ptolemaic Kingdom.. In 1928/1929 Alan Gardiner published an overview of hieroglyphs, Gardiner's sign list, the basic modern standard.