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In the New Testament, the Greek word for angels (άγγελος) is not only used for heavenly angels, but also used for human messengers, such as John the Baptist (Matthew 11:10, Mark 1:2, Luke 7:27) and God's prophets (Revelation 22:8–9) [20] C.I. Scofield has noted that "The natural explanation of the 'messengers' is that they were men ...
One of the Seven churches of Asia to whom the first part of the Book of Revelation is addressed (Revelation 2:1–7). The author praises the Ephesians for their perseverance and discernment, but admonishes them for backsliding from a more praiseworthy condition.
John of Ephesus (or of Asia) (Greek: Ίωάννης ό Έφέσιος, Classical Syriac: ܝܘܚܢܢ ܕܐܦܣܘܣ, c. 507 – c. 588 AD) was a leader of the early Syriac Orthodox Church in the sixth century and one of the earliest and the most important historians to write in Syriac. John of Ephesus was a bishop, but John was more important than ...
Only found within the deuterocanonical First Book of Maccabees which is found in the Catholic and Eastern Orthodox bibles. Girgashites [ 1 ] Gog (various times, mainly in the Prophets ) [ 19 ]
John of Patmos (also called John the Revelator, John the Divine, John the Theologian; Ancient Greek: Ἰωάννης ὁ Θεολόγος, romanized: Iōannēs ho Theologos) is the name traditionally given to the author of the Book of Revelation. Revelation 1:9 states that John was on Patmos, [1] an Aegean island off the coast of Roman Asia ...
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek , its title is derived from the first word of the text: apokalypsis , meaning 'unveiling' or 'revelation'.
This Bible version is now Public Domain due to copyright expiration. Not associated with any church. Because of the short version of the title on the Darby Bible, which is New Translation, it is often confused with a translation done decades later by the Jehovah's Witnesses organization named the New World Translation. Divine Name King James ...
For the individual books, scholars usually assume that there exists an original core of prophetic tradition which can be attributed to the figure after whom the book is named. [35] The noteworthy exception is the Book of Jonah, an anonymous work containing no prophetic oracles, probably composed in the Hellenistic period (332–167 BCE). [36]