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Dioscorus of Alexandria advocated miaphysitism and had dominated the Council of Ephesus. [51] Churches that rejected Chalcedon in favor of Ephesus broke off from the rest of the Eastern Church in a schism, the most significant among these being the Church of Alexandria, today known as the Coptic Orthodox Church. [52]
The council, also known as Vatican I, was convened by Pope Pius IX in 1869 and had to be prematurely interrupted in 1870 because of advancing Italian troops. In the short time, it issued definitions of the Catholic faith, the papacy and papal infallibility. Many issues remained incomplete, such as a definition of the Church and the authority of ...
Even though Chalcedon reaffirmed the Third Council's condemnation of Nestorius, the Non-Chalcedonians always suspected that the Chalcedonian Definition tended towards Nestorianism. This was in part because of the restoration of a number of bishops deposed at the Second Council of Ephesus, bishops who had previously indicated what appeared to be ...
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
The Catholic Church recognizes as ecumenical various councils held later than the First Council of Ephesus (after which churches out of communion with the Holy See because of the Nestorian Schism did not participate), later than the Council of Chalcedon (after which there was no participation by churches that rejected Dyophysitism), later than ...
The church's understanding of the term hypostasis differs from the definition of the term offered at the Council of Chalcedon of 451. For this reason, the Assyrian Church has never approved the Chalcedonian definition. [72] The theological controversy that followed the Council of Ephesus in
The Council of Chalcedon was held in 451 and annulled the earlier council that had been presided over by Dioscurus. It has not been accepted by the Oriental Orthodox Churches, who do not defend Eutyches and accept the implicit condemnation of him by the (non-ecumenical) Third Council of Ephesus held in 475.
The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy.Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church of Antioch (sometimes referred to as "Jacobite"), the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church and the ...