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On his first visit to Spain, Caliph V urged local Ahmadis to make special effort to convey the teachings of Islam and Ahmadiyya to the people of Spain. [4] On March 26, 2013, the caliph arrived for another visit in order to inaugurate another mosque of the Ahmadiyya Muslim Community, in Valencia to which he gave the name Baitur Rahman Mosque.
Islam existed in Spain since the Muslim conquest of the Iberian Peninsula in the eighth century. At the beginning of the twelfth century, the Muslim population in the Iberian Peninsula, called al-Andalus in Arabic, was estimated to number up to 5.5 million, among whom were Arabs, Berbers and indigenous converts. [8]
Modern-era (20th to 21st century) Islamic scholars include the following, referring to religious authorities whose publications or statements are accepted as pronouncements on religion by their respective communities and adherents. Geographical categories have been created based on commonalities in culture and across the Islamic World.
Islam was a major religion on the Iberian Peninsula, beginning with the Umayyad conquest of Hispania and ending (at least overtly) with its prohibition by the modern Spanish state in the mid-16th century and the expulsion of the Moriscos in the early 17th century, an ethnic and religious minority of around 500,000 people. [2]
A scorched no-man’s-land along the Douro River, separated Muslim-ruled Spain from the northern Christian holdouts. After devastating the region the muslims later named it "the Great Desert". Historian Louis Bertrand explains further: [24] To keep the Christians in their place it did not suffice to surround them with a zone of famine and ...
1504 – The Oran fatwa was issued, following the forced conversion of 1501–1502, providing the basis of the secret practice of Islam in Spain. [9] 1516 – King Charles I, the grandson of Ferdinand and Isabella, rises to the throne of both Castile and Aragon. With the conquest of Granada and Iberian Navarre, the modern state of Spain is ...
The first spread of Sufi spirituality can be traced back to Ibn Masarra (883-931), who wrote works in the line of Mutazilism and Batimi Sufism. [1] His text are lost and what is known about them is due mainly to the work of a later disciple, Ibn al-A'rabi (1165-1240).
The Ulama in Contemporary Islam: Custodians of Change is a book by Muhammad Qasim Zaman, a professor at Princeton University. Published in 2002 by Princeton University Press under the series titled Princeton Studies in Muslim Politics , this academic work examines the ulama of South Asia, with a focus on the Deobandis .