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There may be responses to the above relativistic critiques. As mentioned above, ethical realists that are non-natural can appeal to God's purpose for humankind. On the other hand, naturalistic thinkers may posit that valuing people's well-being is somehow "obviously" the purpose of ethics, or else the only relevant purpose worth talking about.
Argument from incredulity, also known as argument from personal incredulity, appeal to common sense, or the divine fallacy, [1] is a fallacy in informal logic. It asserts that a proposition must be false because it contradicts one's personal expectations or beliefs, or is difficult to imagine. Arguments from incredulity can take the form:
A fallacy of induction happens when a conclusion is drawn from premises that only lightly support it. Misleading vividness – involves describing an occurrence in vivid detail, even if it is an exceptional occurrence, to convince someone that it is more important; this also relies on the appeal to emotion fallacy.
However, it could be seen as a variation of the very same naturalistic fallacy; the difference between them could be considered pragmatical, depending on the intentions of the person who uses it: naturalistic fallacy if the user wants to justify existing social practices with the argument that they are natural; moralistic fallacy if the user ...
Appeal to authority – Fallacy in which validity is determined based on an authority's credence; Deontology – Class of ethical theories; Divine simplicity – View of God without parts or features; Ethical dilemma – Type of dilemma in philosophy; Ethics in the Bible
For instance, the appeal to poverty is the fallacy of thinking that someone is more likely to be correct because they are poor. [25] When an argument holds that a conclusion is likely to be true precisely because the one who holds or is presenting it lacks authority, it is an "appeal to the common man". [26]
The term naturalistic fallacy is sometimes used to label the problematic inference of an ought from an is (the is–ought problem). [3] Michael Ridge relevantly elaborates that "[t]he intuitive idea is that evaluative conclusions require at least one evaluative premise—purely factual premises about the naturalistic features of things do not entail or even support evaluative conclusions."
Argumentum ad populum is a type of informal fallacy, [1] [14] specifically a fallacy of relevance, [15] [16] and is similar to an argument from authority (argumentum ad verecundiam). [ 14 ] [ 4 ] [ 9 ] It uses an appeal to the beliefs, tastes, or values of a group of people, [ 12 ] stating that because a certain opinion or attitude is held by a ...