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(1 Chr. 2:18, 2:50–52, 4:4) Bethlehem Ephrathah is the town and clan from which king David was born, [58] and this passage refers to the future birth of a new Davidic heir. [59] Although the Gospel of Matthew and the Gospel of Luke give different accounts of the birth of Jesus, they both place the birth in Bethlehem. [60]
In first century Judaea, sexual immorality in Second Temple Judaism included incest, impure thoughts, homosexual relations, adultery, and bestiality.According to the rabbinic interpretation of Genesis 2:24, [1] [2] "a man shall leave his father and his mother" forbids a man from having relations with his father's wife and his own biological mother; "cleave to his wife" forbids a man from ...
David Lyle Jeffrey [14] and Leon Morris [15] have seen in "the word" a reference to Jesus Christ. However, this reference did not depict the same significant theology of the Logos as depicted in the gospel of John. In context, it is referring to the gospel message about Jesus and his teaching, rather than his title or identity. [16] [17] [18]
Where the prophet Hosea has God say of Israel, "Out of Egypt I called my son," , Matthew interprets the phrase as a reference to Jesus. Likewise, Isaiah's promise of a child as a sign to King Ahaz (Isaiah 7:14) is understood by Matthew to refer to Jesus. Later Christians followed their example.
The Old Testament prophet brought God's message to the people. Christ, as the Word, the Logos, is the source of revelation. [10] Accordingly, Jesus Christ never used the messenger formula, which linked the prophet's words to God in the prophetic phrase Thus says the Lord. [11]
In Ephesians 5:22–33, [18] the author compares the union of husband and wife to that of Christ and the church. [2] The central theme of the whole Ephesians letter is reconciliation of the alienated within the unity of the church. [2] Ephesians 5 begins by calling on Christians to imitate God and Christ, who gave himself up for them with love ...
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