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Victor Henry Mair (/ m ɛər /; [1] born March 25, 1943) is an American sinologist currently serving as a professor of Chinese at the University of Pennsylvania.Among other accomplishments, Mair has edited the standard Columbia History of Chinese Literature and the Columbia Anthology of Traditional Chinese Literature.
The Columbia Anthology of Chinese Folk and Popular Literature is a 2011 book edited by Victor H. Mair and Mark Bender and published by the Columbia University Press.. Jörg Bäcker of the University of Bonn described it as "the first large-scale anthology of the folk literature in China ever published in the West". [1]
The Columbia History of Chinese Literature is a reference book edited by Victor H. Mair and published by the Columbia University Press in 2002. The topics include all genres and periods of poetry, prose, fiction, and drama but also areas not traditionally thought of as literature, such as wit and humour, proverbs and rhetoric, historical and philosophical writings, classical exegesis, literary ...
The journal was established in 1986 by Victor H. Mair, to publish and encourage "unconventional or controversial" research by "younger, not yet well established, scholars and independent authors". [ 1 ]
Victor H. Mair traced modern developments of the pseudo-geyi notion from a Chinese historian's hypothesis in the 1930s, to a Japanese scholar's "geyi Buddhism" proposal in the 1940s, through Buddhist dictionary entries in the 1970s, into general-purpose dictionaries and encyclopedias in the 1980s and 1990s, and to the present-day article of ...
Sinologist Victor H. Mair compares Zhuang Zhou's process of reasoning to Socratic dialogue—exemplified by the debate between Zhuang Zhou and fellow philosopher Huizi regarding the "joy of fish" (No. 17). Mair additionally characterizes Huizi's paradoxes near the end of the book as being "strikingly like those of Zeno of Elea". [23]
Sinologist Victor H. Mair compared Wusun with Sanskrit áśva 'horse', aśvin 'mare' and Lithuanian ašvà 'mare'. The name would thus mean 'the horse people'. Hence he put forward the hypothesis that the Wusun used a satem-like language within the Indo-European languages. However, the latter hypothesis is not supported by Edwin G. Pulleyblank. [9]
Mair, Victor H., ed. (1983), "Maudgalyāyana: Transformation Text on Mahamaudgalyāyana Rescuing His Mother from the Underworld", Tun-Huang Popular Narratives, Cambridge; New York: Cambridge University Press, pp. 87– 122, ISBN 0-521-24761-6