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Malaysian Americans have created several community associations in the U.S. The Malaysian American Society was founded in 1967 to promote cultural exchanges between Malaysia and the U.S. [8] Other community organizations include the Malaysian Association of Georgia [9] and the Malaysian Association of Southern California. [10]
The Ahmadiyya Muslim Community was established in the U.S. in 1921, before the existence of Nation of Islam, according to its members. [192] [193] Muslim Congress, a charitable non-profit social welfare organization, aimed at promoting Islamic knowledge, morality, and values amongst Muslims in North America.
Kambiz GhaneaBassiri, professor of religion at Reed College, and author of A History of Islam in America and Competing Visions of Islam in the United States. M. R. Ghanoonparvar, professor emeritus of Persian and comparative literature at the faculty of Middle Eastern studies at the University of Texas, Austin
Being Muslim in America means… “Having a lot of weight on your shoulders; having a lot of responsibility. Having responsibility to your own community and responsibility to one's fellow Americans to not only convey the right impression of Islam, but also to shed a critical light on what our country is doing around the world and domestically.
Our names and nationalities, faces and faith brand us with the stain of collective guilt for crimes that we did not commit, writes Khaled A. Beydoun on the Arab and Muslim communities in the US.
As Islam was a unifying factor among the Malabaris and the Malays in Penang, large number of mix marriages took place within the Malabari Muslim community in Penang – resulting in the influence of Malay culture in their religious activities. [10] The Malabari Muslim community in Johor are mostly from estates in Ulu Tiram and Masai. At night ...
Shia Muslims comprise 15-20% of Muslims in the Americas; [14] which is nearly 786,000 [15] to 2.500.000 persons in the U.S. [16] Shia Muslims are situated on United States. The American Shia Muslim community are from different parts of the world such as South Asia, Europe, Middle East, and East Africa. [17] [18]
Backlash 9/11: Middle Eastern and Muslim Americans Respond by Anny P. Bakalian and Medhi Bozorgmehr; The Columbia Sourcebook of Muslims in the United States by Edward E. Curtis IV; Muslims in the West After 9/11: Religion, Law and Politics by Jocelyne Cesari; Muslim Americans: Debating the notions of America and un-American by Nahid Afrose Kabir