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Jerome: "The word here ‘makes a man common’ is peculiar to Scripture, and is not hackneyed in common parlance.The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine’s flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales.
Original sin is the sin which corrupts our nature and gives us the tendency to sin. Actual sins are the sins we commit every day before we are saved, such as lying, swearing, stealing. [51] It further categorizes sin as being (1) "sin proper" and (2) "involuntary transgression of a divine law, known or unknown" (called infirmities).
In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". In verses 56–58, Jesus claims to have pre-existed or (according to non-Trinitarian interpretations) been foreordained, [citation needed] before Abraham. "Verily, verily, I ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Daniel 9:27 commentary found in the 1599 Geneva Bible connects the verse with the New King James Version translation of Matthew 26:28. In this interpretation, the angel Gabriel reveals the coming New Blood Covenant of the Messiah, [ clarification needed ] which is the fulfillment of the promise that through Abraham 's seed all the nations ...
Where normally eyesight is what prevents one from stumbling, Jesus here states that eyesight should be sacrificed to prevent the greater stumbling of sin. The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the ...
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