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The "Astronomia" (Ancient Greek: Ἀστρονομία, "Astronomy") or "Astrologia" (Ἀστρολογία, also "Astronomy") is a fragmentary Ancient Greek hexameter poem that was attributed to Hesiod during antiquity. As the title of the poem suggests, it was astronomical in focus, dealing with the stars. [1]
Aratus of Soli. Aratus (/ ə ˈ r eɪ t ə s /; Ancient Greek: Ἄρατος ὁ Σολεύς; c. 315/310 – 240 BC) was a Greek didactic poet.His major extant work is his hexameter poem Phenomena (Ancient Greek: Φαινόμενα, Phainómena, "Appearances"; Latin: Phaenomena), the first half of which is a verse setting of a lost work of the same name by Eudoxus of Cnidus.
The poem was never as popular as other classical Latin poems and was neglected for centuries after its rediscovery. This started to change during the early 20th century when Housman published his critically acclaimed edition of the poem in five books (1903–30).
Kepler's belief that God created the cosmos in an orderly fashion caused him to attempt to determine and comprehend the laws that govern the natural world, most profoundly in astronomy. [ 55 ] [ 56 ] The phrase "I am merely thinking God's thoughts after Him" has been attributed to him, although this is probably a capsulized version of a writing ...
In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. [6] Jim ...
The poem consists of six untitled books, in dactylic hexameter.The first three books provide a fundamental account of being and nothingness, matter and space, the atoms and their movement, the infinity of the universe both as regards time and space, the regularity of reproduction (no prodigies, everything in its proper habitat), the nature of mind (animus, directing thought) and spirit (anima ...
Babylonian astronomy from early times associates stars with deities, but the identification of the heavens as the residence of an anthropomorphic pantheon, and later of monotheistic God and his retinue of angels, is a later development, gradually replacing the notion of the pantheon residing or convening on the summit of high mountains.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...