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Alaska Natives (also known as Alaskan Indians, Alaskan Natives, Native Alaskans, Indigenous Alaskans, Aboriginal Alaskans or First Alaskans) are the Indigenous peoples of Alaska and include Russian Creoles, Iñupiat, Yupik, Aleut, Eyak, Tlingit, Haida, Tsimshian, and a number of Northern Athabaskan cultures. They are often defined by their ...
Tlingit has an estimated 200 to 400 native speakers in the United States and 100 speakers in Canada. [6] The speakers are bilingual or near-bilingual in English. Tribes, institutions, and linguists are expending extensive effort into revitalization programs in Southeast Alaska to revive and preserve the Tlingit language and its culture.
A Nunivak Island Cupʼig man in 1929. The Yupʼik or Yupiaq (sg & pl) and Yupiit or Yupiat (pl), also Central Alaskan Yupʼik, Central Yupʼik, Alaskan Yupʼik (own name Yupʼik sg Yupiik dual Yupiit pl; Russian: Юпики центральной Аляски), are an Indigenous people of western and southwestern Alaska ranging from southern Norton Sound southwards along the coast of the ...
13 Down: Collectible cartoon image sold at Disney World — HINT: It ends with the letter "L" Answers to NYT's The Mini Crossword for Saturday, January 18, 2025
The Alaskan Athabascan culture is an inland creek and river fishing (also coastal fishing by only Dena'ina of Cook Inlet) and hunter-gatherer culture. The Alaskan Athabascans have a matrilineal system in which children belong to the mother's clan, with the exception of the Yupikized Athabaskans (Holikachuk and Deg Hit'an).
In the Aleut language, they are known by the endonyms Unangan (eastern dialect) and Unangas (western dialect); both terms mean "people". [a] The Russian term "Aleut" was a general term used for both the native population of the Aleutian Islands and their neighbors to the east in the Kodiak Archipelago, who were also referred to as "Pacific Eskimos" or Sugpiat/Alutiit.
Central Alaskan Hooper Bay youth, 1930 A Nunivak Cupʼig man with raven maskette in 1929; the raven (Cupʼig language: tulukarug) is Ellam Cua or the creator deity in the Cupʼig mythology A Siberian Yupik woman holding walrus tusks, Russia House Speaker Nancy Pelosi (left) swears in Mary Peltola as her husband, Gene (center), looks on.
Most Alaskan Native cultures traditionally have some form of spiritual healer or ceremonial person who mediate between the spirits and humans of the community. [10] The person fulfilling this role is believed to be able to command helping spirits, ask mythological beings (e.g., Nuliayuk among the Netsilik Inuit and Takanaluk-arnaluk in Aua's narration) to "release" the souls of animals, enable ...