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(Is. 11:2) The fulness of truth applies to the Divinity … But if you had rather understand the fulness of grace and truth of the New Testament, you may with propriety pronounce the fulness of the grace of the New Testament to be given by Christ, and the truth of the legal types to have been fulfilled in Him." [9]
Then Jesus spoke to them again, saying,: "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life." [17] Jesus describes himself as "the Light of the World", revisiting a theme of the Prologue to the Gospel: The light shines in the darkness, and the darkness did not comprehend it. (John 1:5 NKJV)
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
(Jesus will say) Never said I to them aught except what Thou didst command me to say to wit 'Worship God my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up thou wast the Watcher over them and Thou art a Witness to all things. (Abdullah Yusuf Ali's translation)
Jesus then begins preaching in Galilee and gathers disciples. [31] [32] After the proclamation of Jesus as Christ, three of the disciples witness his Transfiguration. [33] [34] After the death of John the Baptist and the Transfiguration, Jesus starts his final journey to Jerusalem, having predicted his own death there. [35]
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
[63] [64] Jesus goes out to a mountainside to pray, and after spending the night praying to God, in the morning he calls his disciples and chooses twelve of them. [65] In the Mission Discourse, Jesus instructs the twelve apostles who are named in Matthew 10:2–3 to carry no belongings as they travel from city to city and preach.
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