Search results
Results from the WOW.Com Content Network
The Feast of the Gods (French: Le Festin des dieux) is a painting by the Dutch painter Jan van Bijlert, created around 1635–1640. It is in the Musée Magnin in Dijon , France. It is one of a number of pictures in western art to depict the feast of the Gods , in this case at the marriage of Thetis and Peleus , with Bacchus in the foreground ...
The Emperor Augustus had them moved to the Temple of Apollo on the Palatine Hill, where they remained for most of the remaining Imperial Period. The Cumaean Sibyl features in the works of various Roman authors, including Virgil (the Eclogues , the Aeneid ), Ovid (Book 14 of the Metamorphoses ) and Petronius (the Satyricon ).
Paintings of people in the deuterocanonical books (3 C, 2 P) Pages in category "Paintings based on the Bible" The following 5 pages are in this category, out of 5 total.
The Creation of Adam (Italian: Creazione di Adamo), also known as The Creation of Man, [2]: plate 54 is a fresco painting by Italian artist Michelangelo, which forms part of the Sistine Chapel's ceiling, painted c. 1508 –1512. [3]
Saturn Devouring His Son is a painting by Spanish artist Francisco Goya. The work is one of the 14 so-called Black Paintings that Goya painted directly on the walls of his house some time between 1820 and 1823. [1] It was transferred to canvas after Goya's death and is now in the Museo del Prado in Madrid.
Emile Mâle, The Gothic Image: Religious Art in France of the Thirteenth Century, English translation of 3rd ed, 1913, Collins, London (and many other editions), ISBN 978-0064300322; Young, Brian. The Villein's Bible; Stories in Romanesque Carving, 1990, Barrie & Jenkins, ISBN 0-7126-3888-1
The artistic depictions of the Nativity or birth of Jesus, celebrated at Christmas, are based on the narratives in the Bible, in the Gospels of Matthew and Luke, and further elaborated by written, oral and artistic tradition. Christian art includes a great many representations of the Virgin Mary and the Christ Child.
Art historians generally interpret this prime position as being because the story of Jonah (who was swallowed for three days by a large fish before being miraculously restored) was seen as prefiguring that of Christ's death and resurrection. [4] [5] The Prophet Jonah is opposite the fresco of the prophet Zachariah. [5]