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A 24-person Jewish board was formed in the city of Kraków and later in the Krakow Ghetto, when the ghetto was formed on March 3, 1941. [22] This Jewish Council was in charge of the inhabitants of the ghetto but received many orders from local Nazi officials, even though it retained some degree of autonomy. Some of its functions included ...
In Jewish history this dramatic event is known as the ‘Gzeyres Takh Vetat’ massacre. Jewish life quickly restored after the revolt although the trust in a stable and secure existence for Jews in Kraków was lost. [citation needed] Even after the events of 1648-1649 the city remained a Jewish center until the Holocaust.
A child lies on the street in the Warsaw Ghetto, May 1941.Photo by the Wehrmacht Propaganda Company 689, now in German Federal Archives. The liquidation of the Jewish ghettos across occupied Poland was closely connected with the construction of secretive death camps—industrial-scale mass-extermination facilities—built in early 1942 for the sole purpose of murder. [7]
The Kraków pogrom was the first anti-Jewish riot in post World War II Poland, [1] that took place on 11 August 1945 in the Soviet-occupied city of Kraków, Poland.The incident was part of anti-Jewish violence in Poland towards and after the end of World War II.
Graves of Polish Jews among the fallen soldiers of the Polish Defensive War of 1939; Powązki Cemetery, Warsaw. Mordechai Anielewicz, leader of Jewish Combat Organization in World War II; Chajka, mistress of Polish king Stanisław August Poniatowski; Morris Cohen, aide to Chinese leader Sun Yat-sen
Right after World War II a mikvah (ritual bath) was built at the side of the Tempel Synagogue, as the Remah Synagogue's mikvah was no longer able to serve. The mikvah at the Tempel Synagogue is for men only. On Józefa Street, there is the Kowea Itim le-Tora House of Prayer established in 1810. It was once owned by the Society for the Study of ...
The 17th-century former synagogue is located in a neighborhood earmarked in 1495 by King John I Albert for the Jewish community, that was transferred from the budding Old Town. Devastated by Nazis during World War II, the former synagogue was used for profane purposes until 1991; and has subsequently operated as a Jewish museum since 1996. [2]
There was great hatred against the Jews; it was revenge, and they wanted money and gold. Don't let's kid ourselves, there was always something up for grabs during the Jewish actions. Everywhere you went there was always something for the taking. The poor Jews were brought in, the rich Jews were fetched and their homes were scoured.