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Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate.
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
The reason for these translations is that the feminine noun צָפְנַת (Ṣāp̄naṯ) refers to something hidden/secret in Hebrew, [7] deriving from the root צפן (ṣ-p-n), meaning "to hide, conceal"; [8] while פַּעְנֵחַ (Paʿnēaḥ) is a verb deriving from the root פענח (p-ʿ-n-ḥ), [9] meaning "to discover, decipher ...
Miktam or Michtam (Hebrew: מִכְתָּם) is a word of unknown meaning found in the headings of Psalms 16 and 56–60 in the Hebrew Bible. [1] These six Psalms, and many others, are associated with King David, but this tradition is more likely to be sentimental than historical. [2]
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
Nimshi (Hebrew: נִמְשִׁי Nīmšī; Latin and Douay–Rheims: Namsi) is a character in the Hebrew Bible. He is mentioned in the Books of Kings and the Second Book of Chronicles as father, grandfather, or possibly a forebear of Jehu , the king of the Northern Kingdom of Israel (compare 1 Kings 19:16; 2 Kings 9:20; 2 Chronicles 22:7 with 2 ...
Rehoboth by the river was an ancient city from which came the Edomite king Saul in Genesis 36:37; 1 Chronicles 1:48).Since "the River" in the Bible generally is used to mean the Euphrates, scholars have suggested either of two sites near the junction of the Khabur River and the Euphrates.
Indeed, the whole book save for its last (52nd) chapter—which some claim was appended to it—can be thought of as inside the inclusio formed by 1:1 and 51:64, both of which mention the preaching of Jeremiah (דברי ירמיה), thus implying the lateness of chapter 52; although analyzing whether so trivial a measure has any meaning but ...
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