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In the Torah We prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, an equal wound for a wound: if anyone forgoes this out of charity, it will serve as atonement for his bad deeds. Those who do not judge according to what God has revealed are doing grave wrong.
Sunday is distinguished from the Sabbath, which it follows. According to Catholic teaching, ceremonial observance of Christ's resurrection on the first day of the week replaces that of the Sabbath. Sunday is described as a fulfillment of the spiritual truth of the Jewish Sabbath and an announcement of man's eternal rest in God. [38]
The Blasphemer (16th century drawing by Niccolò dell'Abbate). Emor (אֱמֹר —Hebrew for "speak," the fifth word, and the first distinctive word, in the parashah) is the 31st weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the eighth in the Book of Leviticus.
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
Special Shabbatot are Jewish Shabbat (Hebrew, שבת shabbath) days on which special events are commemorated. [1] Variations in the liturgy and special customs differentiate them from the other Shabbats (Hebrew, שבתות Shabbatot ) and each one is referred to by a special name.
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
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This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.