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According to the doctrine, God is not divided in the sense that each person has a third of the whole; rather, each person is considered to be fully God (see Perichoresis). The distinction lies in their relations: the Father being unbegotten; the Son being eternal yet begotten of the Father; and the Holy Spirit "proceeding" from the Father and ...
The basic rule is: Go wherever God draws you. And this touches upon an important point: the Examen of Consciousness is primarily a time of prayer; it is a "being with God." It focuses on one's consciousness of God, not necessarily one's conscience regarding sins and mistakes. [9] [14]
"The element of consciousness... does not belong to it [the Person] in our context [the official doctrine of the {Catholic} Church]." "But there exists in God only one power, one will, only one self-presence. ... Hence self-awareness is not a moment which distinguishes the divine "persons" one from the other."
Fall of Man — the willful transition of the first humans from a state of original holiness, in communion with God, to a state of guilt and perennial disobedience; Family wage; Father (cleric) — a traditional title of priests; Father, God the — a name for the First Person of the Blessed Trinity; Five Ways — see: Quinque Viæ (below)
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).