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Ivar Nilsson as the Fool in a 1908 stage production of King Lear at The Royal Dramatic Theatre in Sweden [5]. In his article "The Wisdom of the Fool", Walter Kaiser illustrates that the varied names and words people have attributed to real fools in different societies when put altogether reveal the general characteristics of the wise fool as a literary construct: "empty-headed (μάταιος ...
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Socrates, since he denied any kind of knowledge, then tried to find someone wiser than himself among politicians, poets, and craftsmen. It appeared that politicians claimed wisdom without knowledge; poets could touch people with their words, but did not know their meaning; and craftsmen could claim knowledge only in specific and narrow fields.
Basil Fool for Christ (1468-1552), a holy fool to whom Saint Basil's Cathedral in Moscow is dedicated Misha Samuil (1848-1907), a holy fool from Pereslavl. The Holy Fool or yuródivyy (юродивый) is the Russian version of foolishness for Christ, a peculiar form of Eastern Orthodox asceticism. The yurodivy is a Holy Fool, one who acts ...
Thought-terminating cliché – a commonly used phrase, sometimes passing as folk wisdom, used to quell cognitive dissonance, conceal lack of forethought, move on to other topics, etc. – but in any case, to end the debate with a cliché rather than a point.
Gaunilo's objection to the ontological argument has been criticised on several grounds. Anselm's own reply was essentially that Gaunilo had missed his point: any other being's existence is derived from God's, unnecessary in itself, and nonamenable to his ontological argument which can only ever properly apply to the single greatest being of all beings.
In the Romantic reaction to Enlightenment wisdom, a valorisation of the irrational, the foolish, and the stupid emerged, as in William Blake's dictum that "if the fool would persist in his folly he would become wise"; [14] or Jung's belief that "it requires no art to become stupid; the whole art lies in extracting wisdom from stupidity ...
And my understanding that it belongs to his nature that he always exists is no less clear and distinct than is the case when I prove of any shape or number that some property belongs to its nature. Descartes argues that God's existence can be deduced from his nature, just as geometric ideas can be deduced from the nature of shapes—he used the ...