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At the Existentialist Café: Freedom, Being, and Apricot Cocktails is a 2016 book written by Sarah Bakewell that covers the philosophy and history of the 20th century movement existentialism. The book provides an account of the modern day existentialists who came into their own before and during the Second World War .
Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
Kierkegaard had a profound influence on psychology.He is widely regarded as the founder of Christian psychology and of existential psychology and therapy. [7] Existentialist (often called "humanistic") psychologists and therapists include Ludwig Binswanger, Viktor Frankl, Erich Fromm, Carl Rogers, and Rollo May.
The question is then: will existential security bring necessary emergency measures of a collective kind to bear on emerging catastrophic global threats, or erode ‘normal’ politics of domestic and international society (to the extent that these exist) and potentially legitimate a pursuit, not of global interests, but of a hegemonic set of ...
In the United States, the work was originally published as Existentialism. The work has also been published in German translation. [2] An English translation by Carol Macomber, with an introduction by the sociologist Annie Cohen-Solal and notes and preface by Arlette Elkaïm-Sartre, was published under the title Existentialism Is a Humanism in ...
Lewis Ricardo Gordon (born May 12, 1962) is an American philosopher at the University of Connecticut who works in the areas of Africana philosophy, existentialism, phenomenology, social and political theory, postcolonial thought, theories of race and racism, philosophies of liberation, aesthetics, philosophy of education, and philosophy of religion.
Some theorists use the terms existential vacuum and existential neurosis to refer to different degrees of existential crisis. [ 4 ] [ 25 ] [ 3 ] [ 37 ] On this view, an existential vacuum is a rather common phenomenon characterized by the frequent recurrence of subjective states like boredom , apathy , and emptiness.
While posthumanism is a broad and complex ideology, it has relevant implications today and for the future. It attempts to redefine social structures without inherently humanly or even biological origins, but rather in terms of social and psychological systems where consciousness and communication could potentially exist as unique disembodied ...