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[60] [61] [62] Hippies were also vilified and sometimes attacked by punks, [63] revivalist mods, greasers, football casuals, Teddy Boys and members of other American and European youth cultures in the 1970s and 1980s. Hippie ideals were a marked influence on anarcho-punk and some post-punk youth cultures, such as the Second Summer of Love.
[7] [8] [9] The Beats adopted the term hip, and early hippies adopted the language and countercultural values of the Beat Generation. Hippies created their own communities, listened to psychedelic music, embraced the sexual revolution, and many used drugs such as marijuana and LSD to explore altered states of consciousness. [10] [11]
In Hippies and American Values Timothy Miller described the hippie culture as essentially a "religious movement" whose goal was to transcend the limitations of mainstream religious institutions: Like many dissenting religions, the hippies were enormously hostile to the religious institutions of the dominant culture, and they tried to find new ...
Add languages. Add links. Article; Talk; ... This is a partial list of the local underground newspapers launched during the Sixties era of the hippie/psychedelic ...
Hippie Movie (2008, Polish/English) Huerfano Valley [2] (2012, English), about a 40 years old hippie commune in Colorado. Three residents share their experiences and talk of the evolutions in the way of living in the commune during all these years. The Hippie Revolt a.k.a. Something's Happening (1967)
In 1970, Hunter S. Thompson campaigned to become Sherriff of Aspen, Colorado as part of the "Freak Power" movement, and used this symbol to represent Freaks The freak scene was originally a component of the bohemian subculture which began in California in the mid-1960s, associated with (or part of) the hippie movement.
In the 1960s, elements of the expanding Beat movement were incorporated into the hippie and larger counterculture movements. Neal Cassady, as the driver for Ken Kesey's bus Furthur, was the primary bridge between these two generations. Ginsberg's work also became an integral element of early 1960s hippie culture, in which he actively participated.
In the 1970s, the hippie, mod and rocker subcultures were in a process of transformation, which temporarily took on the name of freaks (openly embracing the image of strangeness). A growing awareness of identity politics combined with the legalisation of homosexuality and a huge amount of interest in science fiction and fantasy forms of ...