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Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
The publication satirizes both mainstream American culture and, later, counterculture alike. [3] [4] Invisible Man: Ralph Ellison's highly acclaimed novel of African-American life in the 20th century is published. [5] Go: John Clellon Holmes' novel is published and is later considered to be the first book depicting the Beat Generation. [6]
August 11–15 – Following the accusations of mistreatment and police brutality by the Los Angeles Police Department towards the city's African-American community, Watts riots erupt in South Central Los Angeles which lasted over five days. Over 34 were killed, 1,032 injured, 3,438 arrested, and cost over $40 million in property damage in the ...
A map of the Southeastern Ceremonial Complex and some of its associated sites. Southeastern Ceremonial Complex (formerly Southern Cult, Southern Death Cult or Buzzard Cult [1] [2]), abbreviated S.E.C.C., is the name given by modern scholars to the regional stylistic similarity of artifacts, iconography, ceremonies, and mythology of the Mississippian culture.
First and Second Great Migrations shown through changes in African American share of population in major U.S. cities, 1916–1930 and 1940–1970 The Second Great Migration was the migration of more than 5 million African Americans from the South to the other three regions of the United States.
African American slaves in Georgia, 1850. African Americans are the result of an amalgamation of many different countries, [33] cultures, tribes and religions during the 16th and 17th centuries, [34] broken down, [35] and rebuilt upon shared experiences [36] and blended into one group on the North American continent during the Trans-Atlantic Slave Trade and are now called African American.
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
The term African American was popularized by Jesse Jackson in the 1980s, [7] although there are recorded uses from the 18th and 19th centuries, [352] for example, in post-emancipation holidays and conferences. [353] [354] Earlier terms also used to describe Americans of African ancestry referred more to skin color than to ancestry.