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Better to have loved and lost than never to have loved at all; Better to light one candle than to curse the darkness; Better to remain silent and be thought a fool than to speak and remove all doubt; Better wear out than rust out; Beware of Greeks bearing gifts (Trojan War, Virgil in the Aeneid) [8] Big fish eat little fish
Being poor means constantly worrying about basic needs and future stability. #19 Seeing your mother wear 20+ year old worn out clothing and what amount to rags she collected from hospital visits ...
[9] Paul continues on with the observation that "the love of money is the root of all evil." [10] Miller emphasizes that "it is the love of money that is the obstacle to faith, not the money itself." [5] Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were amazed at his words.
Through practicing love, and thus producing love, the individual overcomes the dependence on being loved, having to be "good" to deserve love. He contrasts the immature phrases "I love because I am loved" and "I love you because I need you" with mature expressions of love, "I am loved because I love", and "I need you because I love you." [33]
Image credits: MomentaryInfinity "I cannot fathom being rich and not wanting to elevate and help those with less," the author continued. "Greed, the need for more and more, is just astounding.
“The poor girl was in such rough shape. When we first rescued her, she was shut down – scared but sweet,” Rosa remembered and noted that it’s so heartwarming to see the dog finally loved ...
This is great news for Gerald, as being Lord Illingworth's secretary would be the young man's first step to a life of financial/political success. The guests then discuss the rumours surrounding Lord Illingworth's aim for being a foreign ambassador, while Lady Hunstanton sends a letter through her footman to Gerald's mother, inviting her to the ...
Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.