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Only four bear autograph dates. BWV 61 is dated 1714, with the liturgical designation "am ersten Advent ", [3] the First Sunday of Advent. [4] The prescribed readings for the Sunday were from the Epistle to the Romans, "now is our salvation nearer" (Romans 13:11–14), and from the Gospel of Matthew, the Entry into Jerusalem (Matthew 21:1–9).
Bach used the hymn in two church cantatas for the first Sunday of Advent, his chorale cantata Nun komm, der Heiden Heiland, BWV 62 (1724) [16] and in the opening chorale fantasia of his earlier cantata Nun komm, der Heiden Heiland, BWV 61 (1714). [17] Max Reger composed a setting as No. 29 of his 52 Chorale Preludes, Op. 67 in 1902. [18]
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Church music was allowed in Leipzig only on the first Sunday of Advent. Gardiner observed about all three extant cantatas for this occasion, also Nun komm, der Heiden Heiland, BWV 61, and Schwingt freudig euch empor, BWV 36, which all deal with Luther's hymn, that they "display a sense of excitement at the onset of the Advent season. This can ...
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English: Rehearsal of an Advent cantata, Nun komm der Heiden Heiland, by Georg Böhm for a service on the First Sunday in Advent at the Dreikönigskirche, Frankfurt, five singers, three string players, three trombones (not pictured, two on left balcony) and continuo, all at a distance due to the Pandemic
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First Sunday in Advent: The readings for the first Sunday in Advent relate to the Old Testament patriarchs who were Christ's ancestors, so some call the first Advent candle that of hope. Second Sunday in Advent: The readings for the second Sunday concern Christ's birth in Bethlehem and other prophecies, so the candle may be called the ...
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