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The subject of divorce is addressed in four different surahs of the Quran, including the general principle articulated in 2:231: [12] If you divorce women, and they reach their appointed term, hold them back in amity or let them go in amity. Do not hold them back out of malice, to be vindictive. Whoever does this does himself injustice.
Khulʿ (Arabic: خلع), also called khula, is a procedure based on traditional jurisprudence, that allows a Muslim woman to initiate a divorce [1] by returning the mahr and everything she received from him during their life together, or without returning anything, as agreed by the spouses or judge's decree, depending on the circumstances.
Al-Mujādilah (Arabic: المجادلة, She who disputed [1] or "She Who Disputes, The Pleading Woman") is the 58th chapter of the Qur'an with 22 verses ().Revealed in Medina, the chapter first addresses the legality of pre-Islamic method of divorce called zihar.
before passing a decree on ground (v) the Court shall on application by the husband, make an order requiring the husband to satisfy the Court, within a period of one year from the date of such order that he has ceased to be impotent, and if the husband so satisfies the Court within such period, no decree shall be passed on the said ground.
In Islam, rida (Arabic: رِضَا, riḍā, literally 'approval') [1] is interpreted as satisfaction or "perfect contentment with God's will or decree". [2]Riḍā is often found rather vaguely within the English translation of the Qur'an, and in the life accounts of Sufi saints such as Rābiʻa al-ʻAdawiyya al-Qaysiyya (Rabia al-Adawiyya).
If the woman was pregnant, she must wait until after the child is born. If the divorce was revocable, the divorce is not final until after the waiting period. However, they could remarry if it was a revocable divorce. Many couples did get remarried after a revocable divorce. The women's ability to divorce was much different and much more limited.
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related to: contentment with allah decree of divorce