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Christ with the Woman Taken in Adultery, by Guercino, 1621 (Dulwich Picture Gallery) Christ and Sinner, 1873 by Henryk Siemiradzki Christ and the Woman Taken in Adultery, 1565 by Pieter Bruegel, oil on panel, 24 cm × 34 cm (9.4 in × 13.4 in) Christ and the woman taken in adultery, drawing by Rembrandt
This verse follows immediately after the prohibition against murder, and the Sermon follows this same pattern. The equation of lust with adultery is very similar to the earlier equation of anger and murder in Matthew 5:22. Like the previous verse this is often interpreted as Jesus expanding on the requirements of Mosaic Law, but not rejecting it.
The Woman Taken in Adultery, 1520s by Lorenzo Lotto. The story of the woman taken in adultery is found only in the Gospel of John. In the story, Jesus was teaching in the Temple in Jerusalem. Some scribes and Pharisees interrupted his teaching as they brought in a woman who had been taken in the very act of adultery. [51]
and whoever marries a divorced woman commits adultery. The New Living Translation translates this passage as: But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery. For a collection of other versions see BibleHub Matthew 5:32
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
The title of the story is taken from John 8:3-11 - The Adulterous Woman, in which a mob brings an adulteress before Jesus for judgment, the usual punishment for adultery being death by stoning. Jesus decrees that the first stone be thrown by one who is free from sin; until eventually no one remains.
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