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The Seventh-day Adventist Church holds a unique system of eschatological (or end-times) beliefs.Adventist eschatology, which is based on a historicist interpretation of prophecy, is characterised principally by the premillennial Second Coming of Christ.
This is an accepted version of this page This is the latest accepted revision, reviewed on 15 January 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
Seventh-day Adventist prophetic time chart from 1863, about the prophecies of Daniel and Revelation Seventh-day Adventists believe in an imminent, universally visible ( every eye will see him ) [ 41 ] Second Coming of Christ, which will be preceded by a "time of trouble". [ 42 ]
Adventist believe she had the spiritual gift of prophecy as outlined in Revelation 19:10. Her restorationist writings endeavor to showcase the hand of God in Christian history. This cosmic conflict, referred to as the " Great Controversy theme ", is foundational to the development of Seventh-day Adventist theology .
The prophecy of 2,300 days in Daniel 8:14 plays an important role in Seventh-day Adventist eschatology. The 2,300 days are interpreted as 2,300 years using the day-year principle. [21] According to the Adventist teaching, this period starts in unison with the Prophecy of Seventy Weeks in 457 BC and ends in 1844 AD. [22]
Le Roy Edwin Froom (October 16, 1890 – February 20, 1974) was a Seventh-day Adventist minister and historian whose writings and interpretations are a cause of much debate in the Adventist Church. He also was a central figure in the meetings with evangelicals that led to the producing of the theological book, Questions on Doctrine which easily ...
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In Adventist eschatology Christ's promise to take the saints to His Father's house in John 14:1–3 is fulfilled at the 2nd coming where both the living and the dead saints are taken up in the air to meet the Lord (see 1 Thess 4:13–18 ). John, the author of Revelation, calls this moment the "first resurrection" in Revelation 20:5–6.