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The 1911 edition of the Catholic Encyclopedia suggested that "the infliction of capital punishment is not contrary to the teaching of the Catholic Church, and the power of the State to visit upon culprits the penalty of death derives much authority from revelation and from the writings of theologians", but that the matter of "the advisability ...
The moral liceity of the death penalty had support from early Catholic theologians, though some of them such as Saint Ambrose encouraged members of the clergy not to pronounce or carry out capital punishment. Saint Augustine answered objections to capital punishment rooted in the first commandment in The City of God. [2]
Francis is a vocal advocate against the death penalty and changed the Catholic Church's teachings in 2018 to specifically call for a ban on the practice. But the pontiff, as leader of the 1.4 ...
Death penalty opponents regard the death penalty as inhumane [206] and criticize it for its irreversibility. [207] They argue also that capital punishment lacks deterrent effect, [208] [209] [210] or has a brutalization effect, [211] [212] discriminates against minorities and the poor, and that it encourages a "culture of violence". [213]
The death penalty is sought in only a fraction of murder cases, and it is often doled out capriciously. The National Academy of Sciences concludes that its role as a deterrent is ambiguous.
Many people who oppose the death penalty go back to the beliefs of their enlightened ancestors who preached non-violence and that we should respect human rights and the gift of life. [8] Gandhi also opposed the death penalty and stated that "I cannot in all conscience agree to anyone being sent to the gallows. God alone can take life because he ...
The death penalty is the easy way for our society to respond to crime. In the same way, abortion is seen as the easy answer to an unexpected pregnancy, Rachel Muha writes My son was tortured ...
Brugger, E. Christian. 2001. "To Kill or Not to Kill: The Catholic Church and the Problem of the Death Penalty". Lecture in the Department of Religious Studies, Loyola University. Anonymous, Mastro Titta, il boia di Roma. Memorie di un carnefice scritte da lui stesso, Perini, 1891.