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Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment.
The number of those who ate was about five thousand men, besides women and children. In the Gospel of John, the multitude was attracted to Jesus because of the healing works he performed, and the feeding of the multitude was taken as a further sign that Jesus was the Messiah.
However, the depiction of the supper has been a more popular theme, at least since the Renaissance, showing Jesus eating with the disciples. Often the moment of recognition is shown. Rembrandt's 1648 depiction of the supper builds on the etching that he did six years earlier, in which the disciple on the left had risen, hands clasped in prayer ...
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In chapter 26 of the Gospel of Matthew, Jesus prays thanks for the bread, divides it, and hands the pieces of bread to his disciples, saying "Take, eat, this is my body." Later in the meal Jesus takes a cup of wine, offers another prayer , and gives it to those present, saying "Drink from it, all of you; for this is my blood of the covenant ...
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
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