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The Nag Hammadi library (also known as the Chenoboskion Manuscripts and the Gnostic Gospels [a]) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. [1]
Nag Hammadi library contains a large number of texts (for a complete list see the listing) Three Oxyrhynchus papyri contain portions of the Gospel of Thomas: Oxyrhyncus 1: this is half a leaf of papyrus which contains fragments of logion 26 through 33.
The Thunder, Perfect Mind" (Coptic: ⲧⲉⲃⲣⲟⲛⲧⲏ: ⲛⲟⲩⲥ ⲛ̄ⲧⲉⲗⲉⲓⲟⲥ tebrontē: nous n̄teleios) is a Coptic text originally discovered in the Nag Hammadi library in 1945. It follows a poetic structure, and has received scholarly attention for its gnomic style and unclear subject.
Nag Hammadi and Manichaean Studies (NHMS; ISSN 0929-2470) is an academic book series on Gnosticism, the Nag Hammadi library, Manichaeism, and related subjects. [1] The series was founded as Nag Hammadi Studies ( NHS ; ISSN 0169-7749 ) in 1971 and is published by Brill . [ 2 ]
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The Nag Hammadi Scriptures: The Revised and Updated Translation of Sacred Gnostic Texts Complete in One Volume. HarperOne. pp. 36ff. ISBN 978-0-06-204636-9; Mattison, Mark M. (2020) [2017], The Gospel of Truth: A Public Domain Transcription and Translation (Coptic and English)
After the Coptic version of the complete text was discovered in 1945 at Nag Hammadi, scholars soon realized that three different Greek text fragments previously found at Oxyrhynchus (the Oxyrhynchus Papyri), also in Egypt, were part of the Gospel of Thomas. [25] [26] These three papyrus fragments of Thomas date to between 130 and 250 AD.
Nag Hammadi Codex II (designated by siglum CG II) is a papyrus codex with a collection of early Christian Gnostic texts in Coptic (Sahidic dialect). [1] The manuscript has survived in nearly perfect condition. The codex is dated to the 4th century. It is the only complete manuscript from antiquity with the text of the Gospel of Thomas. [2]
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