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The extant Dharmasutras are written in concise sutra format, [23] with a very terse incomplete sentence structure which are difficult to understand and leave much to the reader to interpret. [19] The Dharmasastras are derivative works on the Dharmasutras, using a shloka (four 8-syllable verse style chandas poetry, Anushtubh meter), which are ...
One recension claims that “Manu Prajāpati originally composed a text in 100,000 verses and 1080 chapters, which was successively abridged by the sages Nārada, Mārkandeya, and Sumati Bhārgava, down to a text of 4,000 verses.” [7] Nāradasmṛti, according to this recension's claim, represent the ninth chapter, regarding legal procedure, of Manu’s original text.
There are numerous classical commentaries on the Manusmṛti written in the medieval period. Bhāruci is the oldest known commentator on the Manu Smṛti . Kane places him in the late 10th or early 11th century, [ 61 ] Olivelle places him in the 8th century, [ 62 ] and Derrett places him between 600 and 800 CE.
This page was last edited on 28 August 2006, at 17:26 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
The Vishnu Smriti is divided into one hundred chapters, consisting mostly of prose text but including one or more verses at the end of each chapter. The premise of the narration is a frame story dialogue between the god Vishnu and the goddess Earth . This frame story remains present throughout the text, unlike many Dharmaśāstras where the ...
The History of Dharmaśāstra, with a subtitle "Ancient and Medieval Religious and Civil Law in India", is a monumental seven-volume work consisting of around 6,500 pages.
Several ancient commentaries were written on this Dharmasūtra, but only one by Haradatta named ' Ujjvalā ' has survived into the modern era. [ 17 ] [ 38 ] Haradatta, possibly from South India and one who lived in 12th- or 13th-century commented on the praśnas of Āpastamba Gṛhyasūtra as well as Gautama's Dharmasūtra.
According to Patrick Olivelle – a professor of Sanskrit and Indian religions, the text may be dated closer to the start of the common era, possibly the 1st century, since it uses the pronoun "I" and a style as if the text is a personal teaching guide, and because it is the oldest Indian text that mentions "the use of written evidence in ...