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the term "God our Saviour" (Greek: θεῷ σωτῆρι ἡμῶν, dative) occurs several times in the New Testament, in the Epistle of Jude, [2] 1 Timothy and Titus. Pope Soter, r. ca. 167 – 174.
In Greek mythology, Soter (Ancient Greek: Σωτήρ means 'saviour, deliverer') was the personification or daimon of safety, preservation and deliverance from harm. Mythology [ edit ]
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [1] [2] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua.
A nomen sacrum consists of two or more letters from the original word spanned by an overline. Biblical scholar and textual critic Bruce M. Metzger lists 15 such words treated as nomina sacra from Greek papyri: the Greek counterparts of God, Lord, Jesus, Christ, Son, Spirit, David, Cross, Mother, Father, Israel, Savior, Man, Jerusalem, and Heaven.
The word hosanna (Latin osanna, Greek ὡσαννά, hōsanná) is from Hebrew הוֹשִׁיעָה־נָּא, הוֹשִׁיעָה נָּא hôšîʿâ-nā and related to Aramaic ܐܘܿܫܲܥܢܵܐ (ʾōshaʿnā) meaning 'save, rescue, savior'. [2] In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (Psalms 118:25).
The New Testament records the Greek transliteration Messias (Μεσσίας) twice in John. [18] al-Masīḥ (Arabic: المسيح, pronounced, lit. 'the anointed', 'the traveller', or 'one who cures by caressing') is the Arabic word for messiah used by both Arab Christians and Muslims.
Kyrios or kurios (Greek: κύριος, romanized: kū́rios (ancient), kyrios (modern)) is a Greek word that is usually translated as "lord" or "master". [1] It is used in the Septuagint translation of the Hebrew Bible (Christian Old Testament) about 7000 times, [2] in particular translating the name YHWH (the Tetragrammaton), [3] and it appears in the Koine Greek New Testament about 740 times ...
Yahshua is a proposed transliteration of יהושוע, the original Hebrew name of Jesus.The pronunciation Yahshua is philologically impossible in the original Hebrew and has support neither in archeological findings, such as the Dead Sea scrolls or inscriptions, nor in rabbinical texts as a form of Joshua.